This man thinks about this angel often.
Merry Christmas to all my readers! God bless you all and the Peace of Christ be upon you.
In retun, what men have been promised is an appreciative, saintly wife--a whore in the bedroom, a kitten on the living room couch, a scintillating cocktail companion, and a damn fine cook and homemaker. This is not a mature relationship. It is what I have taken to speak of with couples as traditional emotional pornography.
. . . This vision precludes a few nasty realities, like the negotiation of another's needs, doing things wrong and having to learn how to do them differently, struggling with moments of profound loneliness. Society teaches neither member of the couple how to deal with the raw pain that is a part of any real relationship, because it does not even acknowledge the existence of that pain. Stuffed with such romanticism, neither men nor women learn to vigorously negotiate their differences, because true harmony is seen as obviating difference.
In a country in which 135,000 children take handguns to school each day, in which every fourteen hours a child under the age of five is murdered, and homicide has replaced automobile accidents as the leading cause of death in children under the age of one, few boys escape a firsthand acquaintance with active trauma. Once issues of race and class are considered, the picture grows even bleaker. There are more college-aged black men in prison than in school. And the leading cause of death in black men between eighteen and twenty-five--one young man in four--is murder. More than the childhood diseases we spend millions combating, more than accident or natural disaster, violence is the number one killer of boys and young men.
-- I Don't Want to Talk About It by Terrence Real; Ch. 5 "Perpetrating Masculinity", pg 113. Fireside 1997.
Recent studies indicate that boys raised by women . . . do not suffer in their adjustment; they are not appreciably less "masculine"; they do not show signs of psychological impairment. What many boys without fathers inarguably do face is a precipitous drop in their socioeconomic status. When families dissolve, the average standard of living for mothers and children can fall as much as 60 percent, while that of the man usually rises. When we focus on the highly speculative psychological effects of fatherlessness we draw away from concrete political concerns, like the role of increased poverty.
All, too, will bear in mind this sacred principle, that though the will of the majority is in all cases to prevail, that will to be rightful must be reasonable; that the minority possess their equal rights, which equal law must protect, and to violate would be oppression.
Experience hath shewn, that even under the best forms of government those entrusted with power have, in time, and by slow operations, perverted it into tyranny.
I would rather be exposed to the inconveniences attending too much liberty than those attending too small a degree of it.
Leave no authority existing not responsible to the people.
Delay is preferable to error.
Never spend your money before you have earned it.
I sincerely believe that banking establishments are more dangerous than standing armies, and that the principle of spending money to be paid by posterity, under the name of funding, is but swindling futurity on a large scale.
I hope we shall crush in its birth the aristocracy of our monied corporations which dare already to challenge our government to a trial by strength, and bid defiance to the laws of our country.
I predict future happiness for Americans if they can prevent the government from wasting the labors of the people under the pretense of taking care of them.
It is incumbent on every generation to pay its own debts as it goes. A principle which if acted on would save one-half the wars of the world.
Democrats have usually conceded the evangelical vote during presidential elections, but Sen. Barack Obama is trying to change that by mobilizing what some call the "Christian left." . . .
Obama's outreach to evangelical voters has also included private summits with pastors, an effort to reach out to young evangelicals and a fundraiser with the Matthew 25 political action committee, which describes itself as a group of moderate evangelicals, Catholics and Protestants committed to electing the Illinois Democrat president. . . .
Brian McLaren, a former pastor who spent 24 years in the pulpit and is now an informal adviser to the Obama campaign, believes a significant portion of evangelical voters are ready to break from their traditional home in the the Republican Party and take a new leap of faith with Obama.
"I think there's a very, very sizable percentage -- I think between a third and half -- of evangelicals, especially younger [evangelicals], who are very open to somebody with a new vision," McLaren said.
That new vision, he said, isn't focused on traditional social issues like abortion and gay marriage, but more on efforts to end global warming and the war in Iraq. "We've watched the evangelical community be led -- be misled -- by the Republican Party to support things they really shouldn't have supported," McLaren said, including "the blind support for the Iraq war when it was launched on either mistaken or false pretenses."
The assault triggered a war between the British and the Cherokees, which outlasted the French and Indian War. The British drove deep into Cherokee territory, against the Cherokee villages. The destruction the British wreaked caused even some of their own soldiers to wince.
Lieutenant Francis Marion (soon to become famous for his exploits against the British recorded: We proceeded, by Colonel Grant’s orders, to burn the Indian cabins. Some of the men seemed to enjoy this cruel work, laughing heartily at the curling flames, but to me it appeared a shocking sight. Poor creatures, thought I, we surely need not grudge you such miserable habitations. But when we came, according to orders, to cut down the fields of corn, I could scarcely refrain from tears. Who, without grief, could see the stately stalks with broad green leaves and tasseled shocks, the staff of life, sink under our swords with all their precious load, to wither and rot untasted in their mourning fields? I saw everywhere around, the footsteps of the little Indian children, where they had lately played under the shade of their rustling corn. When we are gone, thought I, they will return, and peeping through the weeds with tearful eyes, will mark the ghastly ruin where they had so often played. “Who did this?” they will ask their mothers. And the reply will be, “The white people did it—the Christians did it!”
-- from Andrew Jackson: His Life and Times, by H.W. Brands.
Does anyone ever join them? Does anyone ever leave? We know of no group within the highly diverse Mennonite-Amish family which “outsiders” cannot join. The only question is whether the applicant is truly willing to meet the group’s requirements of Christian discipleship. The greater the requirements for membership in the group, the fewer the members who join from the larger society. Conversely, the more relaxed the requirements, the more “outsiders” who join the fellowship (unless the expectations become so low that there’s no reason to join). [pg 22]
What may a fellowship require? From the beginning, this question concerned the Mennonites. On this point they broke with the reformers, and the Amish broke from them. Is it worthwhile to belong to a fellowship where there are no standards of belief and conduct? If the church members have a right to establish expectations of each other, how are those standards agreed upon, taught, and actually enforced? And should members, who fall short of the standards, be asked to withdraw from membership? [pg 22-24]
The ban and shunning: In a society where freedom of any sort is set on a romantic pedestal, requirements of commitment can appear cruel. To an Old Order person, however, lack of commitment and standards seems cruel and heartless. The early Anabaptists believed that the New Testament taught the church to discipline its members; that if after long, loving counsel a member in sin refused to repent, that person should be excommunicated from the fellowship until he did repent. Otherwise the fellowship would eventually have no standards. The purpose of excommunicating a sinful member is to bring that member back into the fellowship. It is not an attempt to harm or ruin the individual. The actual number of members excommunicated by these groups is very small. [pg 24-25]
"This is the first game I hit nine 3s. To hit nine in a row, that blows my mind," Foster said. "I mean there's a big difference between hitting nine in shooting practice with Red (Alex Gordon) when we're challenging each other and hitting nine in a row with the other team trying with everything in them to stop you from shooting the ball ...
that amazed me. That was crazy.
My teammates did a great job of finding me when I was open. God took care of the rest. Some of those shots, I was amazed. I was deep on a lot of them," Foster said, shaking his head. "I put it up there, and the Lord took care of the rest. That's the only way I can describe it."
"I quit when medicine was placed under State control, some years ago," said
Dr. Hendricks. "Do you know what it takes to perform a brain operation? Do you
know the kind of skill it demands, and the years of passionate, merciless,
excruiating devotion that go to acquire that skill? That was what I would not
place at the disposal of men whose sole qualification to rule me was their
capacity to spout the fraudulent generalities that got them elected to the
privilege of enforcing their wishes at the point of a gun. I would not let
them dictate the purpose for which my years of study had been spent, or of my
reward.
I observed that in all the discussions that preceded the enslavement of
medicine, men discussed everything--except the desires of the doctors. Men
considered only the 'welfare' of the patients, with no thought for those who
were to provide it. That a doctor should have any right, desire or choice
in the matter, was regarded as irrelevant selfishness; his is not to choose,
they said, only 'to serve.' That a man who's willing to work under
compulsion is too dangerous a brute to entrust with a job in the
stockyards--never occurred to those who proposed to help the sick by making life
impossible for the healthy. I have often wondered at the smugness with which
people assert their right to enslave me, to control my work, to force my will,
to violate my conscience, to stifle my mind--yet what is it that they expect to
depend on, when they lie on an operating table under my hands?
Their moral code has taught them to believe that it is safe to rely on the
virtue of their victims. Well, that is the virtue I have withdrawn.
Let them discover the kind of doctors that their system will now produce. Let
them discover, in their operating rooms and hospital wards, that it is not safe
to place their lives in the hands of a man whose life they have throttled. It is
not safe, if he is the sort of man who resents it--and still less safe, if he is
the sort who doesn't." -- Ayn Rand, Atlas
Shrugged.